Cooperation is not automatically justice.
An agreement may reduce tension and still reproduce unequal authority. Our question is what it redistributes—and what it leaves untouched.
A public experiment in evidence, dissent and emancipatory environmental thought.
Water diplomacy is often narrated through conference tables, agreements, large infrastructure and promises of cooperation. Those events matter. But the same record can leave unanswered whose security is protected, who sets the terms of debate, how finance and expertise travel, and whether affected people can effectively refuse.
Water Never Dies proposes a different kind of public scholarly space: one that follows the political life of water across archives, infrastructure, culture, memory and struggle. We aim neither to romanticise local traditions nor to confer innocence on states, corporations, universities or movements.
Decolonisation must mean more than a fashionable vocabulary. Where power is unequal, it asks which material relations are changed, whose knowledge has authority, who gains access to land and water, and who can set a future beyond the inherited boundaries of the possible. Colonial conquest reorganised land, rivers, property, labour and the institutions entitled to measure and govern them. Contemporary development finance, private investment, climate transitions and security partnerships deserve scrutiny for the ways they may reproduce or unsettle those inherited hierarchies. We follow the documents, name structural interests and ask where ordinary people and collective movements have altered the terms.
An agreement may reduce tension and still reproduce unequal authority. Our question is what it redistributes—and what it leaves untouched.
It is a material necessity and a social relation: livelihood, law, territory, memory, ecology, identity and political possibility.
Official documents illuminate decisions but do not contain every consequence or affected experience. Absence should be visible, not patched with invented voices.
European colonial conquest reorganised land, labour and water for extraction. Today, unequal trade and global supply chains continue to transfer resources and value from the Global South to the Global North, while many ecological costs remain in producing regions. Postcolonial governments, local elites, corporations and academic intermediaries can reinforce these arrangements, profit from them or resist them. Their choices demand scrutiny; they are not made on equal terms with the states, financiers and firms that have accumulated wealth and structural power through empire and its aftermath. Read Hickel and colleagues on unequal exchange ↗
Decarbonisation should be investigated together with land, consent, labour, distribution and histories of dispossession.
Language, inclusion and symbolic recognition cannot substitute for changes in authority and the conditions of life.
Make sources traceable, acknowledge incomplete evidence, credit contributions, respect refusal and correct errors publicly.
Can an independent research platform still reproduce epistemic extraction? Yes, if it collects accounts while retaining the authority to interpret them unilaterally.
Can law, measurement and engineering be tools of emancipation? Sometimes; we should not mistake their institutional histories for their only possible uses.
Does every community speak with one voice? No. Internal inequalities and disagreements matter as much as external power.
Can art and documents coexist without one becoming decoration for the other? That is an ongoing curatorial responsibility.
Begin with the cases and the scholarship. Challenge our readings. Trace what is missing. Help make this space more accountable as it grows.
An independent editorial position, open to reasoned challenge and correction. No organisation, institution or cited scholar should be assumed to endorse every argument made here.